I am no longer in the world; and yet they themselves are in the world, and I come to You. INTRODUCTION: Isaac Asimov once told a hilarious story about a Rabbi … Home News & Events john 17 11 19 commentary. ("Download and use these for free.") Holy Father, keep through thine own name those whom … John 17:1-26: Verse 1-2: "When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him." While He was on the way to Jerusalem - This recalls Luke 9:51-note where Luke records "When the days were approaching for His ascension, He was determined to go to Jerusalem." For Christ, having been appointed by the Father to be their guardian for a time, and having now discharged the duties of that office gives them back again, as it were, into the hands of the Father, that henceforth they may enjoy his protection, and may be upheld by his power. During His presence with them there was not this special need for commending them to the Father’s care. Grace will keep sorrow from the heart, but not from the house. 11 Now . Study the bible online using commentary on John 17:11 and more! David Guzik commentary on John 17, where Jesus prays to the Father concerning the disciples followed by a prayer for all believers. John 17:11. And he does so on their account; for he provides a remedy for their trembling, that they may rely on God himself, to whose hands, as it were, he now commits them. 16 They are not of the world, even as I am not of the world. He promised them the gift of the Holy Spirit (14:15-31). 11 And now I am no more in the world, but these are in the world, and I come to thee. Against their persecutions and seductions the Saviour appeals to the power of the Father: asking of Him what He Himself in the fellowship of the Father would do. For the word holds us together, so that we all abide in one Head, and depend on Him alone. Unity wherever it exists flows from God. This name alone builds up the Church. Holy Father, protect them by the power of[ a] your name, the name you gave me, so that they may be one as we are one. John 17:1-11 So That We May Be One in Christ (Strayhorn) SW-Admin 2017-03-22T04:44:37-07:00. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Keep through thine own name those whom thou hast given me -, holy Father, keep, through thine own name, those whom thou hast given me, I am no more in the world, but these are in the world, And I am no more in the world, and these are in the world, and I come to thee, Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we [are]. It is a measure of how important "being one" with the Father and Son is that, in this most important prayer delivered on the last night of Jesus' life, Jesus requested of the Father that we be "one with them" four times! He is the cloud whence the drops of peace distil first upon crowning Hermon, and then flow down to all the lower heights. john 17_1 commentary, #17 in Real Christianity (1 John) The lesson we have in 1 John 5:6-13 is about being sure on the greatest issue of all, eternal life. While I was with them, I protected them in your name that you have given me. but these are in the world—that is, Though My struggles are at an end, theirs are not; though I have gotten beyond the scene of strife, I cannot sever Myself in spirit from them, left … Yet that love is rather holy than holiness itself. Commentary on John 11:17-32 (Read John 11:17-32) Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. “Out of this world” It seemed like any other night. He began by washing the disciples’ feet, demonstrating to them the kind of servant ministry that he expected of them (13:1-20). in and by thy Name, those whom thou hast given me. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. One was The “now” here refers to Jesus’ imminent death and resurrection (proleptic). John 17:1-11. That they may be one. 11 Now I am no longer in the world, but these are in the world, and I come to You. It may be, indeed, admitted that of God’s primary love, pure and absolute righteousness. Ellicott's Commentary for English Readers. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. According to the connection with what precedes, the world was the power which would make every effort to rend the disciples from the name of the Father and of the Son, thus destroying their unity. δέδωκάς μοι, ἵνα ὦσιν ἕν καθὼς ἡμεῖς, them in Thy name which Thou hast given Me. Amen. Luther: "But it is no other than that which Paul in 1 Corinthians 12:12, and many other passages, says, to wit that we are one body in Christ; not merely of one opinion or one thought, but of one nature. That the name of the Father is to be conceived as actually indwelling in Christ,—that we must not interpret it, "which Thou hast given Me to declare"—is evident from the original text, Exodus 23:21. But as it is not enough that men be agreed in some manner, he adds, As we are. john 17 11 19 commentary. Check out these helpful resources Biblical Commentary Childern’s Sermons Hymn Lists. THE CONTEXT. The same was said before (John 17:11), that they may be one as we are, and again, John 17:22. as a hen gathereth her chickens under her wings, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. "Holy Father, keep." That tended only to increase division. The name of God is His character as forming history. The Author and maintainer of Unity. ver. Browse Sermons on John 17:11. mercy, and purity are the perfect forms. Keep through thy name those whom thou hast given me. The word "truly" is important to understanding His agreement with the scribes. The death of Lazarus. There "My name is in Him" indicates equal Divine glory. This points out the way in which they shall be kept; for those whom the Heavenly Father has decreed to keep, he brings together in a holy unity of faith and of the Spirit. COMMENTARY John 17:11-26. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. I. Luke 17:11-19 Ten Men Healed, One Man Saved - John MacArthur; This section (Lk 17:11-19) could sadly be entitled "Where are the nine?" 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